Showing posts with label oppression. Show all posts
Showing posts with label oppression. Show all posts

Sunday, March 26, 2017

Panurge Press and other early 20th century distributors of erotic books

Jay A. Gertzman's Bookleggers and Smuthounds: The Trade in Erotica 1920-1940 gives an engaging history of the difficulties in New York City with distributing literature that had any sexual content. "The federal antiobscenity statues, lobbied through Congress by Anthony Comstock in 1873 and enforced just as powerfully half a century later, called their wares 'obscene, lewd, lascivious, indecent, filthy, or vile.' * * * By the early 1920s, a group of young New York publishers was providing Americans with literature from European writers whom the older publishers considered too subversive to touch. Beginning in 1922, a series of court rulings made it more difficult to suppress sexually explicit material that could not be termed flagitious by any general consensus." (pp. 1, 10)

The most detailed figures in Gertzman's history include Esar Levine of Panurge Press (Esar was editor, and his brother Benjamin was business manager) and Benjamin Rebhuhn of Falstaff Press (he ran it with his wife and nephew). The Levines and Rebhuhns both had mail-order businesses and were close friends with each other. "Many Panurge titles were transferred to Falstaff in 1936 (and reprinted as new editions), and later became property of Metro Books, distributed by Benjamin Levine." (p. 30) The most important character is probably Samuel Roth, whose Golden Hind Press at 122 Fifth Avenue was raided on October 4, 1929. (p. 16) These men endured repeated prosecutions and incarcerations.

The majority of the names of booksellers in this narrative belonged to Jews. "In New York at least, during the period from 1880 to 1940, many [erotica dealers] were members of Jewish immigrant families," Gertzman writes. He adds that "German immigrants were skilled printers, lithographers, and typesetters". (pp. 28- 29)

"Although avoiding ethnic scapegoating, John Sumner [secretary of the New York Society for the Suppression of Vice] sometimes specifically described the purveyor of 'obscenity' as a Jew (or Italian or German). Rooted in his opposition to erotic literature was a fear of contamination by the unclean outsider. Society as a whole, as well as the immigrant neighborhoods, was in danger of contagion. Sumner's annual reports stigmatize individuals arrested (whether convicted or not) as 'foreign looking,' 'mentally defective,' 'exhibitionists,' 'fly-by-night.' 'Most of these defendants,' he wrote in his 1928 report, 'were of the young, radical, irreligious and over-educated type. Their personal writings wherever found, indicated an utter disregard for the law, public decency or any of the proprieties of organized society. They are literally anarchists.'" (p. 45)

The Panurge books were overpriced for the Depression era. Consequently, "Panurge classified its clients into groups. There were twenty-five 'prominent individuals'...ten 'professors'; fifty 'army officers'; twenty 'reverends'; two hundred eighty 'lawyers'; and fourteen hundred 'doctors,' including more dentists than physicians — thirty-five fully typed pages were needed to list them." (p. 57) Gertzman also says: "Judge Learned Hand appears to have recognized the more complex reality, when he found Esar Levine guilty of pandering to prurience with the circulars for his Panurge Press books. He refused to admit into evidence the Panurge Press mailing list, with its 'professors,' 'army officers,' and 'physicians.' 'Even respectable persons may have a taste for salacity,' he wrote." (p. 144)


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Saturday, April 4, 2015

A compressed 500-word summary of 'The subjection of women' by John Stuart Mill (1869)

     While Christian Europe has abolished the enslavement of men, women are still enslaved. Although the enslavement of women is "a milder form of dependence," they may properly be called bondservants. Wives cannot own property and cannot act without their husband's permission. Slaves can be freed for "ill usage" but there is no such provision for English wives "without adultery superadded." They accompany their husbands all the time and have no lives of their own. The "rule of force" has been abandoned in theory, yet is still practiced on women.
     Women are sometimes compensated for their loss of freedom by gaining excessive power in political or family matters. However, the gain of improper rights does not solve the problem of their having been stripped of their proper rights.
     When this issue is debated, it is more rooted in feeling than in reason. People on both sides will come up with new arguments if their side is attacked.
     Most men know nothing significant about the thoughts and feelings of their own female family members. If they know anything about their own wives, they extrapolate it to all women.
     Men claim that women won't marry unless they are compelled. What they really fear is marriage on equal conditions. In primitive societies, "to be an equal is to be an enemy." Men worship themselves because they're in power. Men are not satisfied with their wives' outward obedience, but want them to be wholly devoted in heart and mind.
     Many women don't report "ill usage by their husbands" because they're afraid the abuse will worsen. Moral systems instruct women to live for others and share their husbands' tastes, insisting it's in their nature, and warning them they'll be unattractive if they don't.
     To the contrary, however, the subjection of women is not natural. It is a matter of custom. It has existed in every society since the beginning of civilization. Because no one has ever tried a female-dominated society, no one can say it wouldn't work.
     If women are contriving, it is because inequality pushes them to stand up for themselves in this fashion. Men should try being more unselfish, as they wish women to be.
     Women and "negro slaves" commit crimes less frequently, not because they're morally better, but because servitude strips them of moral autonomy.
     The Bible should not be used as a tool against social progressivism.
     Christianity defends human equality in theory, but unfortunately will never do so in practice.
     Modern society brings increasingly domestic roles for men. As such, they need female companions who are their intellectual equals.
     If women don't create or invent, it's because they haven't had the same scholarly preparation that men have had. Women need to believe they can be involved in the intellectual world. It is neither useful nor just to employ a less competent person just because he is male. All humans must love their occupation to find happiness. Women should not be condemned to boredom.

John Stuart Mill. The Subjection of Women. New Jersey: Transaction Publishers, 2001. Originally London: Longmans, Green and Co., 1869.

This summary was written in 2005, along with a series of other 500-word summaries of philosophy books, as an exercise in brevity.


If you'd like to learn more about my work, I've published books. Also, I write for Medium. There, readers with a paid membership don't have to worry about the paywall.