Tuesday, August 11, 2026

On reading

A couple centuries ago in North Carolina:

A white person who taught an enslaved person to read faced a fine of one hundred to two hundred dollars or imprisonment. A free person of color faced a fine, imprisonment, or a whipping of up to thirty-nine lashes. An enslaved person who taught another enslaved person to read got thirty-nine lashes on the bare back, no discretion, no alternative.

Think about that for a minute. A legislature convened, debated, voted, and made it a crime to teach a child the alphabet. They did not do that because reading is a nice hobby.

They did it because they had done the math and understood exactly what a person becomes when they can read a pass, read a map, read a newspaper, read an argument for their own freedom, and write it down for somebody else."

— Dr. Janine Bouey, Medium, Aug 9, 2026

Dr. Bouey says ideally we should spend less time decoding words (the early mechanics of reading) and more time thinking. "Attention you are spending on decoding is attention you do not have available for comprehension."

Thinking and learning requires some friction, says Anne Helen Petersen. It can't be automatic. Processes that are made automatic — too fluent — are hostile to thinking.

"I want to break things when I see headlines about people — of all ages — not reading, with no acknowledgment of how we have an entire information infrastructure that makes it difficult for us to read. I'm not just talking about the attention economy and the infinite scroll, either.

* * *

Reading is technology that’s full of friction. Settling into somebody else’s words is magic—their voice…inside your head! But it takes focus and, even more importantly, it takes time. Reading, for many, requires quiet or at least concentration. You can’t read while walking the dog or doing the dishes or in the car. Text doesn’t autoplay when you log into a news site and when you finish a story, most sites don’t throw another one at you like YouTube does. This will sound precious as somebody who writes for a living, but it’s not exactly a fair fight. What makes reading so vital, so fulfilling, is friction. And the internet is trying to eliminate friction in every way possible.

I don't think reading is ever going to die. But I do think that every generation is trained on a set of norms for how they receive, spread, and produce information. And the norms have shifted."

— Anne Helen Petersen, They Don't Want You To Read, Culture Study, Aug 9, 2026

How exactly to fit these two ideas together?

angel flying

Monday, August 10, 2026

After people get out of the camps, they 'will just be walking around with that'

This is the beginning of a paywalled story on Flaming Hydra. I may decide to subscribe so I can read it.

"There is a weird thing that is going to happen, which is that once the Trumpists are defeated a huge population of people who will have spent time in American internment camps will just be walking around with that as a fucking thing that the country did to them.

I don't think America is ready for it."

— The opening of "1940, for Some," by J.D. Connor (Part I of III), "inspired by two recent exhibitions: Paul Klee: Other Possible Worlds at the Jewish Museum in New York, which closed July 26th, and Leonora Carrington at the Musée du Luxembourg, which closed July 19th.

incarceration camp

Saturday, August 1, 2026

Dragomans: Ottoman court interpreters

In the conversation Iran After America (with Jonathan Shainin for Equator, August 1, 2026), Vali Nasr says:

The scholar Bernard Lewis wrote an essay once about the role of ‘dragomans’ – the Ottoman court interpreters and diplomatic intermediaries. He saw himself this way, as the translator of the Arabs into Western languages. I believe his whole enterprise was ultimately based on such colonial assumptions.

Many of the academics of my generation saw ourselves as dragomans of a more authentic sort than Lewis – though he might accuse us in turn of bias. I’m not claiming to have a monopoly on truth. But increasingly I became convinced of these distortions. It’s difficult, because I do not have charitable views of the Islamic Republic and the way it has ruled over Iran. But to have value, my writing has to be level-headed.

Dragomans were typically Ottoman Greeks who communicated with Europeans. (as per Wikipedia)

Here's Bernard Lewis's book, From Babel to Dragomans: Interpreting the Middle East

:

Here's Vali Nasr's book:

photo of tower in Istanbul

Thursday, July 9, 2026

'The world was composed of letters,' but 'letters themselves are secondary'

In this essay in Triple Ampersand, "Occult Perso-Punkism of Cyclonopedia," Muhammad Sangesari is talking about the mystical heresy of Nuqtavism, in which someone achieves hulul (immanence, from the word for dissolving a solid into a liquid) and believes they are one with god.

More than a theological deviation, Nuqtavism posed a radical question: how does history move, and how is earthly history manipulated by forces that do not belong to historical time itself? At stake was not merely the end of Islam or the birth of a new god, but the relation between local, terrestrial history and what can be called suprahistory, the occult, cosmic strata that condition historical change.

This problem was inherited from Horufism. The Horufis conceived reality as an inscriptional order: the world was composed of letters (horuf), each letter a manifestation of divinity, each entity a glyph written by God. Reality, in this view, was not substance but script. Yet Horufism remained largely metaphysical and it was only nuqtavism that radicalized it.

In Asrar al-Nuqta (The Secrets of the Point), Mir Sayyid ʿAli Hamadani explains that letters themselves are secondary. They emerge from the movement of the point (nuqta) within a supra-physical spatiality, the unseen (qayb). The nuqta is not a symbol but an operator. Its movement generates letters, forms, and ultimately worlds, much like talismans produced through occult crafts. What matters is not inscription but motion in the unseen.

One idea, from Mahmoud Pasikhani (Nuqtavi), is that time is manipulated, and each era (adwar, cosmic cycles) has its own god.

This is important for the new iteration of Ten Past Noon on which I am working.

chrysalis

Wednesday, May 20, 2026

Jewish Diaspora Movement. Doikayt.

Sharing what I'm about to start learning.

jewishdiasporamovement.org

illustration of a bird in flight